Wilson, son of a Confederate chaplain, had the enthusiastic endorsements of Southern preachers and politicians—and songwriters, as these lyrics make clear:
What a legacy to carry to the battle fields of France!and
O Virginia, old Virginia, let your shadows point the way
To immortal paths of honor for the children of the gray
The cause of Lee and Jackson, though 'twas trampled in the dustCharles Reagan Wilson's Baptized in Blood: The Religion of the Lost Cause, 1865-1920 throws out an interesting explanation for why the South embraced Wilsonianism so eagerly:
By overwhelming odds, has risen, commanding world-wide trust;
'Tis now the cause of Pershing and our brave boys o'er the sea,
The cause upheld by Dixie's knights with Jackson and with Lee.
. . . World War I also vindicated the Lost Cause, the ministers said, because American participation in it had validated the same principles the Confederacy had fought for: belief in liberty and democracy. The Southern churches and preachers committed themselves to Woodrow Wilson's definition of the war as a holy crusade. "This is not a war of conquest or retaliation," said the Baptist Standard. "It is a conflict between liberty and autocracy—between democracy and monarchism, a protest against the spirit of despotism and militarism."Identifying the Southern cause with "making the world safe for democracy" is odd (although it might make sense in the context of the shift from aristocratic to populist agrarianism), but, whether attributable to their desire to repudiate technological materialism or to redeem the Lost Cause, Southerners rallied behind Wilson and voted out politicians like Senator James Vardaman of Mississippi and House Majority Leader Claude Kitchin of North Carolina who did not. It might be cold comfort, but paleoconservatives who are baffled at the warm welcome neoconservative foreign policy has received in the South should remember that this wouldn't be the first time.
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